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Hook Up by Nepali JerksThe Lenyadri caves date between the 1st and 3rd century AD and belong to the Hinayana Buddhism tradition. Twenty-six of the caves are individually numbered. The caves face to the south and are numbered serially from east to west. The latter are in the form of dwellings and cells. There are also several rock-cut water cisterns; two hook up in kathmandu them have link. The layout of the caves, in general, are similar in pattern and shape.
They generally have one or two sides with two long benches for occupants' use.
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Two of the central cells of Cave 7 — originally a Buddhist vihara — were at an unknown later date appropriated for the worship of the Hindu god Ganesha. The rest of the cells and the hall of Cave 7 remain in their original form. In regional mythology, this is the Girijatmaja cave where goddess Parvati desired to be a mother and where Ganesha was born. The current name "Lenyadri" literally means "mountain cave". It is derived from 'Lena' in Marathi meaning "cave" and 'adri' in Sanskrit meaning "mountain" or "stone". The hill was once known as Hook up in kathmandu Pahar "Ganesha hill". An ancient inscription calls the hpok Kapichita Kapichitta. The caves are also known as Ganesh Lena or Ganesh Caves. Lenyadri is a deserted location, with no human settlement nearby.
Lenyadri is the only Ashtavinayaka temple on a mountain and within the precincts of Buddhist caves. It is essentially a Buddhist Vihara a dwelling for monks, mostly with meditation http://www.xgs.in/blog/matchmaking-gold-coast/jordan-dating-stefani.php in design, an unpillared hall with 20 cells with varying dimensions; 7 on either side and 6 on the rear wall. The hall is large, can be entered by a central door, under a pillared hoom.
The hall is There are 2 windows on either side of the entrance. In a later period, the two central cells of the rear wall have been combined by breaking the partition in between to house the Ganesha image.
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uook There are two other smaller entrances to the hall. All entrances bear marks of sockets for fixing wooden doors, added during the conversion, [3] and still have doors. The hall also has traces of plaster and paintings, [1] both added during the conversion and renewed in later times kathmzndu possibly as late as the 19th century. The paintings depicted Ganesha's childhood, marriage preparations, battle with demons and so forth, along with http://www.xgs.in/blog/japanese-filipino-dating-site/ginger-gay-dating-uk.php of other Hindu hook up in kathmandu like DeviKrishnaVishnu and Shiva.
The name is either interpreted as "mountain-born" [13] [15] or as "Atmaja hook up in kathmandu Girija", the son of Parvati, who herself is daughter of the mountain Himavana personification of the mountains of Himalayas. The features of the Ganesha icon, seen on the back wall of the cave, are the least distinct vis-a-vis the other Ashtavinayak temples. Though the temple faces the inauspicious south, - according to a local tradition - the deity faces north, with his back to his worshipper and his face visible on the other side of the mountain. The Peshwa rulers even tried in vain to locate the face of Ganesha on the other side. After it was removed, Ganesha could be seen with his trunk turned to the left side, facing east, with one of his eyes visible. Like all Ashtavinayaka temples, the central Ganesha image is believed to be svayambhu self-existenta naturally occurring stone formation resembling an elephant-face.]
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